Haye Musa Kazim-Urdu Nauha 2019-20

Haye Musa Kazim-Urdu Nauha 2019-20

ہائے موسیٰ کاظم نوحہ 2019-20

Listen New Latest Urdu Nauha 2019-20 by Syed Mustafa Ratnayee. * Watch a short Urdu documentary about the biography of Imam Musa Ibn e Jafar Al Kazim. Haye Musa Kazim-Urdu Nauha 2019-20. He died in 799 AD on 03 Rajjab.

Mūsá ibn Ja‘far al-Kāzim, also called Abūl-Hasan, Abū Abd Allah, Abū Ibrāhīm, and al-Kāzim, was the seventh Shiite Imam after his father Ja’far al-Sadiq. He is regarded by Sunnis as a renowned scholar and was a contemporary of the Abbasid caliphs Al-Mansur, Al-Hadi, Al-Mahdi and Harun al-Rashid.

The successor of Musa Kazim (d. 183/799) was his son Ali ar-Rida, who also died in 203/818. He was succeeded by Muhammad at-Taki (d. 220/835) and the latter by Ali al-Naqi (d. 254/868). His son Hasan al-Askari (d. 260/874) had married to a Christian slave-girl, named Narges Khatoon. There however are few controversial accounts for his son, Muhammad Mahdi. J.R.I. Cole writes in “Roots of North Indian Shiism in Iran and Iraq” (New Delhi, 1989, p. 17) that, “Several schism occurred, with some groups saying that Imam Hasan al- Askari had left no heir. Others, especially wealthy Shiis close to the Abbasid court, proclaimed that the Imam had a small son, who supernaturally disappeared and who would one day return to restore the world to justice.” Jafar, the brother of Hasan al-Askari is also reported to have been asked about the boy, and he said that he did not know who the boy was. For this reason, Jafar has been vilified by the Shiite sources as Kadhdhab, means “liar.” Moojan Momen writes in “An Introduction to Shi’i Islam” (London, 1985, p. 162) that, “Jafar remained unshakable in his assertion that his brother (Hasan al-Askari) had no progeny.” Mohammad Manzoor Nomani further writes to this effect that, “As for the truth or correctness of the whole thing, anyone with a little commonsense will conclude that it was a ruse played by a few artful persons to deceive the people” (Ibid. pp. 108-9). Mohammad Manzoor Nomani, the author of “Iranian Revolution” (Karachi, 1988, p. 105) writes that, “Traditions relating to the birth, disappearance and the concealment of the twelfth Imam are given in several chapters of “Usul al-Kafi,” such as, from pages 202 to 207, and 333 to 342. A perusal of them will convince that the whole “case” is fabricated and even that has not be done skillfully and well, and the version of Imam Hasan Askari’s brother and other family members appears to be correct and worthy of belief.”

Note: This article was originally published on our related blog. We have merged content from our educational subdomains to provide easier access in one place. The original post is still available at: https://videos.urdutubes.com/2019/04/haye-musa-kazim-urdu-nauha-2019-20.html
All content is owned and authored by us, and redistribution or reuse is not allowed without permission.

Note: This post is part of our content merger from multiple educational subdomains. To access the original content, visit: books.urdutubes.com for book-related content, PDFs, and downloads, or videos.urdutubes.com for video-related posts. All content is owned and authored by us, and redistribution or reuse is not allowed without permission.